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When the headlines appear, the questions come in. I’m used to this. And in fact, I’m absolutely flattered by it. It means a lot to me that people take the time to ask for my thoughts about whatever Catholic controversy fills the news on any given day. Sometimes, friends ask me to sort out the esoteric religious jargon for them. I’m capable of this only sometimes, but I am always honored that folks trust my assessment of the tradition. Other times, these blessed friends are simply concerned about how I’m dealing with it all. “How are you feeling about this, Jessica. How are you doing?”
In recent weeks when the news spread that the Vatican is making significant strides to revise its handling of clergy sexual abuse cases–all while allegedly linking the severity of these sins to the ordination of women–the questions came in, and I started to ask myself, “How are you feeling about this, Jessica? How are you doing?”
I couldn’t stop thinking about the story my friend Katie told me the other day. During a recent weekend, she volunteered at a middle school camp for inner city youth run by the Catholic parochial school where she taught for a few years after college. On that Sunday morning, she went to Mass with the students and their teachers in the camp’s quaint wooden chapel. The presider was gracious with the kids, and a good homilist, too. “But the tabernacle there–” she told me. That’s what got her. “The tabernacle looks just like the boy’s Catholic school down the street. Like the shape of their building.” I began to smile as she went on. I delighted in the fact that this friend anticipated the wonder I would share with her as she recounted this experience for me. “This is what Catholicism is about, isn’t it? Recognizing Jesus inside an inner city school like that? Like that? Believing that Jesus dwells with the underprivileged so much that you make a symbol of it with the most important part of your sanctuary?”
I nodded as we savored this moment that captured the best of our Church. In that small moment, we didn’t have to convince ourselves that we are so blessed to belong to this Church. We are blessed to have church that views inner city schools as tabernacles, and tabernacles as inner city schools. And blessed to be raised in a church that has given us the eyes to see the world in this way, too. “I wish I had moments like that more often,” Katie said. I think she was referring to the tabernacle at the camp, but I was thinking the same thing about the moment we had just shared–that moment of unwavering pride for our faith.
I’ve been telling a lot of people that, for many reasons, I feel sad and disappointed about the recent Vatican stirrings. And, really, I’m feeling tired of feeling sad and disappointed. But I am also trying to tell a lot of people about my hope. I’m trying to talk about that, too. I’m trying to tell them about the eyes this tradition has afforded me–Katie and me. Eyes that recognize miraculous transformations in places and people that much of society overlooks. Eyes that see Jesus in the sometimes harsh and unglamorous realities of our cities. Eyes set on recognizing God’s redemption of our world in any and every place. Even in our Church.
When Jesus had entered Capernaum, a centurion came to him, asking for help. “Lord,” he said, “my servant lies at home paralyzed and in terrible suffering.” Jesus said to him, “I will go and heal him.” The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes… (Matthew 8:5-8)
There are many things about this section of scripture that make me squeamish. In principle, I dislike charges of absolute authority, even as they are ascribed to the human incarnation of an omnipotent God. I am especially uncomfortable with authority analogies related to the military, or any other institutions that employ violence as a means of enforcement, for that matter. There is something about the centurion’s claim of unworthiness that gets me, too. Perhaps I’ve seen too many well-intentioned Christians transform “humility” into unproductive guilt.
Despite all this, I cling to that declaration: But just say the word, and my servant will be healed.
This man knew the power of a word.
Jesus responded to the centurion, saying, “Go! It will be done just as you believed it would!” I’d like to believe that “Go” was the word with all that power. I want to believe that because it is often the smallest words that heal me. Last semester I took a seminar that required students to circulate written reflections on the assigned readings before class. While reading the first reflection paper of the semester, written by male student, I was touched by the care with which he employed one little word. “When one does this, she experiences that…” Every non-specific pronoun he utilized in the essay was gendered female—a stark contrast to the ubiquitous male-gendered pronouns that filled the theological texts we studied all semester. With that little word—“she”—this colleague extended a powerful message: language so often excludes people of your gender, and I am invested in changing that. This gesture brought a little bit of healing.
Big words and long phrases have power, too. I keep a stack of blank note cards next to my bed; you will find me frantically reaching for them while reading Nouwen, Teresa of Avila, and Foucault when I have come across a line or a paragraph too precious to forget. I scribble them down and pin them to the bulletin board hanging on my bedroom wall where they remind me that so many others out there share the truths that I have unearthed in this short life. These are healing words because they remind me that I am not alone in my search for sense and meaning in my strange encounter with this world.
When I think of being “Christlike,” I dream of bringing words that heal. This is how I make sense of a life of so many books and computer screens. I am searching for the Word. The Word that heals.